Mostafa El-Kilany

What strikes me most about "Safe Exit", which screened at the 9th edition of the El Gouna Film Festival, is that it plunges us into a crisis-laden world without ever turning viewing into a suffocating ordeal. The camera frames trap the characters, yet the narrative grants us space to reflect on their predicaments; it does not merely induce anxiety, but allows us to draw close to each character's life, pressures, and accountability for their actions.

Poster of the film Safe Exit directed by Mohammed Hammad
Poster of Mohammed Hammad's feature "Safe Exit"

Samaan, the Coptic security guard played by Marwan Walid, learned long ago to hide and stay afraid. He witnessed the murder of his father, inherited his job as a building guard, and came to inhabit the apartment block where he works as though he had nowhere else in the world. Yet fear does not linger as mere memory; it transforms into a way of walking, looking, and interacting. His gait carries an unmistakable disorientation, as if his feet know not where to turn. The overhead shot of the crowded, narrow street hemmed in by buildings offers a mirroring image: constant motion enveloping a man who cannot find his path.

Marwan Walid as the security guard Samaan with downcast eyes
Marwan Walid portraying Samaan, a guard weighed down by dread and hesitation

The film then hurls him into his most agonizing dilemma: Samaan, having lived as a victim of sectarian violence, finds himself complicit in concealing Abdullah, an extremist residing in the building, and is pressured into harboring him. Fear is no longer his sole tormentor; Abdullah and his associates demand to use him, while Samaan remains stuck in place, cornered between what is demanded of him and what he dreads. The film neither erases his trauma nor exonerates his choices. Every character operates under relentless strain, compromised in one way or another; each carries their own narrative, but that narrative never serves as an automatic pardon.

The question of the "story" takes physical form in Samaan's manuscript. He yearns to publish his book, but the leftist publishing house—the very place expected to champion marginalized voices—demands cash. Even the portal he imagined as his window to the world treats him as a paying client rather than an author with a story worthy of being read. Concurrently, his brother is implicated in an assault case, and the defense lawyer demands his fee. When Samaan withdraws money from the lawyer to finance his book, he seems to abandon his brother for his novel. It is no simple dilemma subject to rash moral judgment; it illustrates how desperate needs collide, and how personal aspirations can vie with familial duty.

Samaan looking out from the window of his modest room
Samaan gazing out an open window toward a seemingly incomprehensible world

Fatima reads his writing and teases him about his routine in the building foyer, yet opens an unexpected door for him to tell his tale. She discerns what he could not see, or what he never allowed himself to perceive. Hence, the title of his manuscript, "Who Am I?", transcends a purely personal query. Samaan strives to assert his existence through writing, inside a society that ignores his narrative along with those of people like him. Even Fatima, discovering he possesses a rich inner life behind his daily post at the entrance, struggles to comprehend how this reality eluded him for so long. It is as though the inquiry addresses everyone: who are you, if others refuse to see you or hear what you yearn to say?

Fatima, portrayed by Noha Fouad, enters his realm carrying a vibrant energy unlike anything around her. Battling a tumor and recurring seizures, she preserves an irrepressible warmth without denying her suffering. She offers herself to Samaan, but he refuses to exploit her distress; he welcomes her presence without converting her vulnerability into opportunity. Conversely, Uncle Arabi, his fellow guard, initially comes across as warmhearted, only to expose his predatory opportunism by conditioning Fatima's refuge on sexual intimacy. Through such nuances, the film paints a reality where appearances mislead: a seemingly benevolent soul may exploit another's misery, just as weakness can coexist alongside moral agency.

Fatima beside Samaan in a still from the film
Noha Fouad and Marwan Walid in a poignant scene between Fatima and Samaan

Fatima's bond with Samaan never turns into an easy remedy for his healing. He delights in her company and clings to the levity she injects into his dreary days, yet fails to fully fathom her spirit or the way she confronts pain. Following her murder, he avenges her by drowning Abdullah in the rooftop water tank. A decisive act, yet it does not imply that Samaan genuinely understood Fatima; he can answer brutality with violence, yet the chasm separating his consciousness from her life remains far too wide for revenge to bridge. As for Fatima, she falls prey to Abdullah purely by chance, as if reminding us that the most vivacious and joyful souls often remain the most vulnerable to harm.

The cinematography stands as the film's foremost protagonist. Static framing is never chosen as a shortcut for the director of photography; rather, it shoulders the heavy burden of generating motion and emotion within the frame's perimeter. Mohamed El-Sharkawy succeeds masterfully through deliberate framing, light, shadow, and spatial tension between the characters. The overhead perspective of the street appears as a self-contained universe passing before Samaan, offering him no avenue of escape. Meanwhile, the scene where Fatima speaks to the Virgin Mary weaves faith, fear, and sorrow into a solitary moment, forging an exquisite, tender link between Fatima's Muslim experience and Samaan's Coptic heritage without reducing it to an empty metaphor.

Dina Farouk's editing sustains a deliberate tempo that allows intricate details to accumulate, mirroring the escalating pressures bearing down upon the characters. The performances blend seamlessly with this unhurried cadence: Marwan Walid inhabits Samaan through his facial expressions, uneasy gait, and defensive posture, while Noha Fouad endows Fatima with a compelling blend of buoyancy and inner steel. Neither performer relies on histrionics to communicate what words fail to say.

From "Pale Red" to "Withered Green" and now "Safe Exit", Mohammed Hammad's cinematic journey reveals an evolving narrative mastery that remains devoted to the texture of daily life. In "Pale Red", conflict begins with an item of clothing stained under social shame; in "Safe Exit", the canvas broadens to a man attempting to write himself into existence while institutions, society, and circumstances treat him as invisible. Hammad never relinquishes small nuances; instead, he uses them as a conduit into a broader web of human relationships and social fractures, affording each character room to disclose their contradictions and accountability.

The title "Safe Exit" sounds like a promise of deliverance, yet it confronts us with a far more demanding question: who truly possesses a safe way out? The film offers no facile answers, opting instead to contemplate its characters in all their truth—cornered, compromised, wounded, yet still capable of fleeting mercy. That, to me, remains one of its greatest virtues: a camera that knows how to trap us as viewers, a story that grants us space to see those trapped within it, and Samaan, yearning to tell his tale among souls who refuse to see him.